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he past year.
عَنْ أَبي قَتَادَةَ رَضِيَ اللهُ عَنْهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صِيامِ يَوْمِ عَاشُوراءَ، فَقَالَ: يُكَفِّرُ السَّنَةَ المَاضِي?

not to misspeak.
The meaning of khusnul khotimah is often thought to be passing away in a good state. Nevertheless, this is not correct. The meaning of khusnul khotimah is a dishonorable end. This meaning of khusnul khotimah is extremely different from husnul khotimah, which must be uttere

?ۤلِّيْنَ
Arabic Transliteration: Bismillahir rahmaa nirrahiim. Alhamdu lilla hi rabbil 'alamin. Ar rahmaanirrahiim. Maaliki yaumiddiin. Iyyaaka na'budu wa iyyaaka nasta'iin. Ihdinash shirraatal musthaqiim. Shiraathal ladziina an'amta 'alaihim ghairil maghduubi





A herd of Albino Buffaloes, descendants of the Palace's Sacred Buffalo Kyai Slamet, clears the way for the Kirab procession commemorating the Night of 1 Suro of the Surakarta Hadiningrat Palace, in Solo, Saturday (31/8/2019). The procession is held exactly on the night of 1 Suro, which signifies the transition of the new year in the Javanese calendar (me





Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession takes place to mark the transition of the Islamic New Year, which in the Javanese calendar is called one Suro. (me

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak'ahs to two rak'ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak'ahs, and the Isha prayer with only two rak'ahs.

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

?لِمِيْنَ
Arabic Transliteration: Allaahu akbar kabiiraw walhamdu lillaahi katsiira wa subhaanallaahi bukrataw wa'ashiila. Wajjahtu wajhiya lilladzii fataras samawaati wal ardha, haniifam muslimaw wamaa anaa minal musyrikiin. Inna shalaatii wa nusukii wa mahyaaya wa mamaatii lillaahi rabbil aalamiin. laa syariikalahu wa bidzaalika umirt




This article discusses the evidence for Tasu'a and Muharram fasting, considering there are still those who doubt the sunnah status of these two fasts. Some think that Tasu'a and A





Still citing NU Online, the virtue of Tasu'a fasting is as a complement to Ashura fasting which distinguishes between Muslims and Jews. This fast is also included in the main fasts and its virtue is classified as fasting in the nob

im in Mustadrak.)
There is nothing more longed for for someone who wants to attain husnul khotimah than attaining Allah SWT's paradise. For every Muslim, passing away in a state of husnul khotimah is a choice. So, the meaning of khusnul khotimah and husnul khotimah should

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

rated by Muslim).
Citing NU Online Jabar, the basis for Tasu'a fasting is based on a hadith narrated from Ibn Abbas ra with marfu' status. Tasu'a fasting is a distinction from the fasting of the Jews. The

أَنْتُمْ
Meaning: "The day of Ashura was a day that was glorified by the Jews and made by them as a holiday, so the Prophet Muhammad shallallahu 'alaihi wassalam said, 'Fast all of you on that day'." (Narrated by Bukhari, N

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

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